The Schneerson Library, which boasts a selection of rare Hasidic religious books and documents, was started in the early 20th Century by Rabbi Joseph I. Schneerson in the Russian city of Lyubavichi (present-day Belarus). Part of the collection later came to be nationalized by Soviet Russia as there were no legal heirs in the Schneerson family. Earlier this year, a US court issued a ruling according to which Russia would be required to pay US$50,000 a day to Chabad Lubavitch, an Orthodox Jewish movement headquartered in New York City, until it releases the historic Schneerson Library of which the Jewish group claims rightful ownership. The roots of the conflict go back to 1994, when the Library of Congress obtained seven of the rare Schneerson Library books from the Russian State Library through an inter-library exchange program. The books were handed on to Chabad-Lubavitch. But since then the US library helped to prolong the use of the books twice, in 1995 and 1996, before the Jewish organization finally refused to return the books back to Russia in 2000. Chabad-Lubavitch used diplomatic channels to propose another ‘exchange’, sending a list of the books they were ready to give back in return for getting the seven abovementioned books into indefinite possession. In 2004 the movement filed a lawsuit against Russia, claiming the Russian part of the Schneerson Library in full. In 2010 an American court actually granted their claim, which Russia ignored as invalid. Moscow is currently working on a lawsuit against the US Library of Congress over the rare collection. In January, Russian Foreign Minister Sergey Lavrov said that the recent decision of the US court, ruling to fine Russia US$50,000 daily until it surrenders the texts, “has nothing in common with justice.” The collection is the “heritage of the Russian nation,” according to Lavrov. President Vladimir Putin came up with the idea to house the unique collection at the Jewish Museum and the Center of Tolerance in February. The president stated that the Schneerson Library belongs to the Russian state. “Sadly, I can only state that the discussion on the issue has become confrontational, after what I regard as unlawful decisions taken in the other country’s courts,” he said. Four thousand five hundred books from the collection, which is currently stored at the Russian State Library, are set to be taken to the Jewish Museum and the Center of Tolerance by the end of the year. The Center’s new library area will function as the branch of the Russian State Library. Chabad-Lubavitch is one of the largest Hasidic movements of Orthodox Judaism in the world with cells in over 1,000 cities across the world. Founded in the late 18th century by Rabbi Shneur Zalman, the movement was based in the Russian town of Lyubavichi until the early 20th century. In 1940, the sixth leader of the organization, Yosef Yitzchok Schneersohn, escaped from WWII, raging in Europe, to New York, USA, where he founded a synagogue. The movement’s current official HQ is in the Crown Heights section of Brooklyn, NYC. Moscow’s Jewish Museum and Center of Tolerance features permanent and temporary exhibitions, conference halls, a library, a research center, a 4D cinema, a children’s center, a museum shop, and a kosher cafe. Among the first guests of the museum, which opened in November, were Israeli President Shimon Peres and FM Lavrov. … Read More
Israeli forces run drills for missile and chemical attacks
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Israeli forces have been carrying out attack drills as part of a three day exercise known as “Turning Point 7”.
The drills included simulated rocket, missile and chemical attacks on Israeli cities.
The exercises come amid the escalating situation in Syria and concerns over Iran’s nuclear ambitions.
The drill was attended by the Israeli Prime Minister Benjamin Netanyahu and Chief of General Staff of the IDF (Israeli Defense Force), Lieutenant General Benny Gantz.
“We are living in an ever changing reality, and in order to counter changing threats, we are investing a great deal of effort in continuing a varied training,” said Netanyahu.
“We are acting with experience, wisdom and responsibility, preparing for what may come.”
In Jerusalem children took part in the annual exercise that aims to prepare citizens for a range of attack scenarios, including those involving unconventional weapons.
One student explained: “It’s important to have a drill so that we can be ready and it helps the kids to understand and to not be afraid.”
This week Israel signalled it was prepared to target Russian deliveries of air defense missiles to Syria, seeing them as a threat to the Jewish state.
More about: Benjamin Netanyahu, Israel, Military exercises, Syria
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Palestinians’ Nakba day one of infamy
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The British presence in Palestine had become untenable following the end of the Second World War, and so it sought to end its administrative mandate there. It turned to the newly-formed United Nations to work out a Plan of Partition. This was put to a vote of the General Assembly on 29 November, and was supposed to lead independent Arab and Jewish states.
The Jewish community in Palestine accepted the plan. The Arabs rejected it. And so the war broke into the open, and the plan was never applied.
The British Mandate ended at midnight on 14 May, 1948. On that last day, the Jewish People’s Council in Tel Aviv declared the birth of modern Israel. The Israelis called the war one of independence, while the Arabs coined the term “al-Nakba” (The Disaster). There were now more than 600,000 Jews living here, immigrants and settlers, compared with some one and a quarter million Arabs.
The Arabs who, one way or another, would leave their land, were eventually estimated to number some 750,000. Hundreds of their villages were destroyed.
The refugees were not allowed back. The Haganah and Irgun Jewish militias made certain. Refugee camps grew up in the surrounding countries.
Many made their way to Jordan, the only country that gave them a passport, and others to Lebanon.
The camps developed a look of permanent displacement, like Al Jalazone, a town where today around 11,000 people live, in the rocky West Bank. Over the years, there were more wars, and Israel grew in size and strength. The refugees learned the frustration of international power politics, far beyond the agonised borders.
Ibrahim Mahmud was just 17 when he left his home in Al Lod. Now he is 83.
He said: “We went up to the mountains and stayed there for four or five nights. People were like sheep without a shepherd. Then we went to Jamala and Deir Amara and Beit Tilo, and then to Akabat Jaber.”
Decades of sorrow have not weakened the elder’s ambition: “I swear to God we will return, we have to, Jews or no Jews. Whatever: it is America that has kept us out.”
More about: Palestinian politics, Palestinian statehood, Palestinian Territories
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Palestinians mark ‘Nakba’
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A huge stage has been erected in Ramalla in the West Bank – the centrepiece of the town’s efforts to mark ‘Nakba’.
Simple theatre recreates the events of the1948 ‘Nakba’ when Palestinians either left or were forced to leave their homes.
More rallies are to be held later all over the West Bank and the Gaza Strip.
Thousands are expected to attended this annual day of sadness.
Meanwhile security was tight in Jerusalem as this year ‘Nakba’ coincides with the Jewish fesitival of Sahvuot – the day God gave the Torah to the Hebrew people.
Many Jewish residents of the old city left for the day, after studying the Torah throughout the night.
In the run up to both events, Palestinian youths once again clashed with Israeli security forces.
The fate of the refugees and what they call their ‘right of return’ is an explosive issue still looming large.
More about: Refugees, The Gaza Strip, Traditional celebrations, West Bank
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"Nakba" Palestinians hope for life outside of refugee camps
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Established one year after the 1948 Arab-Israeli War, Jalazone refugee camp became home to Arabs from 36 villages in the Lydd and Ramleh areas of what had been central Palestine.
According to UN figures, there are more than 11,000 people living there – including Ibrahim Mahmud.
“After being a refugee for 50-60 years, how do you expect me to feel? We left our villages as 17-year-old kids and today I’m 83. This has never happened in history. From the day God created the world to this day – there’s been no mass departure like this,” Ibrahim said.
Some living at Jalazone wish the Israeli and Palestinian governments would put religion aside, like Hasan Abu-Sharif who said: “Any solution has to address the refugee issue, it’s more important than Jerusalem and Al-Aqsa. Al-Aqsa is a mosque like Mecca. We go for hajj, just 10-12 days. Al-Aqsa is just another blessed location. The prophets passed through all of Syria, Saudi Arabia and the Middle East.”
The UN has counted more than 1.4 million Palestinians, living in 58 recognised refugee camps in Jordan, Lebanon, Syria, the Gaza Strip and the West Bank.
More about: Israel-Palestine Peace Process, Palestinian Territories, Refugees, West Bank
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Palestinians mark "Nakba" anniversary
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Hundreds of people have joined a march in the West Bank city of Ramallah to mark this year’s “Nakba” anniversary.
“Nakba” means “Catastrophe” and is the name Palestinians use to refer to the creation of the State of Israel in 1948.
Earlier, clashes erupted after Palestinian protesters gathered close to Bethlehem in the West Bank. Tear gas was fired, as some of the crowd scuffled with Israeli police.
Troops prevented some demonstrators from reaching the Husan checkpoint, from where they said they wanted to reach their ancestral homes in modern-day Israel.
Hundreds of thousands of Palestinians fled their homes or were displaced during the war that established the Jewish state.
For more than six decades, Palestinians have maintained that those who were uprooted all have the right to reclaim former properties. Israel rejects the demand.
The fate of Palestinian refugees has loomed large in the failure of Israeli-Palestinian peace talks.
More about: Anniversary, Israel, Palestinian Territories, West Bank
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